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[This fine piece, written originally in 1805, on Schiller'sdeath, was altered and recast by Goethe in 1815, on the occasionof the performance on the stage of the Song of the Bell. Hencethe allusion in the last verse.]

  郊之祭也,丧者不敢哭,凶服者不敢入国门,敬之至也。祭之日,君牵牲,穆答君,卿大夫序从。既入庙门,丽于碑,卿大夫袒,而毛牛尚耳,鸾刀以刲,取膟菺,乃退。爓祭,祭腥而退,敬之至也。郊之祭,大报天而主日,配以月。夏后氏祭其闇,殷人祭其阳,周人祭日,以朝及闇。祭日于坛,祭月于坎,以别幽明,以制上下。祭日于东,祭月于西,以别外内,以端其位。日出于东,月生于西。阴阳长短,终始相巡,以致天下之和。天下之礼,致反始也,致鬼神也,致和用也,致义也,致让也。致反始,以厚其本也;致鬼神,以尊上也;致物用,以立民纪也。致义,则上下不悖逆矣。致让,以去争也。合此五者,以治天下之礼也,虽有奇邪,而不治者则微矣。

O'ER field and plain, in childhood's artless days,

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One the pigeons praised,--the other,

Ne'er will I surrender!"Rosebud, rosebud, rosebud red,

Ne'er will I surrender!"Rosebud, rosebud, rosebud red,

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Until at length the full moon, lustre-fraught,

1827.*-----IV. TEFKIR NAME.

"The king who erst govern'd returneth again,And restores to the Faithful the goods that were ta'en,

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A nothing, a mere chance, oft gives him life again.

Social streamletsJoin his waters. And now moves heO'er the plain in silv'ry glory,And the plain in him exults,And the rivers from the plain,And the streamlets from the mountain,Shout with joy, exclaiming: "Brother,Brother, take thy brethren with thee,With thee to thine aged father,To the everlasting ocean,Who, with arms outstretching far,Waiteth for us;Ah, in vain those arms lie openTo embrace his yearning children;For the thirsty sand consumes usIn the desert waste; the sunbeamsDrink our life-blood; hills around usInto lakes would dam us! Brother,Take thy brethren of the plain,Take thy brethren of the mountainWith thee, to thy father's arms!

  步兵校尉缺,廚中有貯酒數百斛,阮籍乃求為步兵校尉。

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  諸葛恢大女適太尉庾亮兒,次女適徐州刺史羊忱兒。亮子被蘇峻害,改適江虨。恢兒娶鄧攸女。於時謝尚書求其小女婚。恢乃雲:“羊、鄧是世婚,江家我顧伊,庾家伊顧我,不能復與謝裒兒婚。”及恢亡,遂婚。於是王右軍往謝家看新婦,猶有恢之遺法,威儀端詳,容服光整。王嘆曰:“我在遣女裁得爾耳!”

And with arms outstretching far

What would avail his chariot-throne?